announcements for friday, september 11, 2015


Sunday, September 13th:  Please welcome Fr. John Thorpe, our guest celebrant and preacher.

Tuesday, September 15th and Thursday, September 17th:  Fr. David Miller will be celebrating the Noon Prayer and Low Mass.

Fr. Will will be out of the country from Sept. 2 through Sept. 19. The Tuesday / Thursday noon masses will be celebrated by Fr. David Miller. Other weekday masses will resume after September 20th. While Fr. Will is away, in an emergency, contact the Senior Warden, Jerre Gibbs.


22.4.2010: south wall, Sant'Apollinare Nuovo, Ravenna
22.4.2010: south wall, Sant’Apollinare Nuovo, Ravenna

September 13: St. Cyprian

Cyprian was born in the early 200’s AD in North Africa. He was born a pagan, but was converted to faith in Jesus by a priest named Caesilius. After his baptism, he gave away much of his wealth to relieve the poor. He was soon ordained to the diaconate and then the priesthood, and not long afterward was consecrated bishop of Carthage (in modern Tunisia). During the persecutions under Emperor Decius, especially severe at Carthage, Cyprian took a moderate position on the reconciliation of those who had renounced the faith in the face of persecution. St. Cyprian himself fell into error when he opposed Pope Stephen on the question of baptism by heretics. Cyprian maintained that baptism by heretics was utterly null and void, and baptized as for the first time heretics who became Catholics. Pope Stephen maintained that baptism was valid even if ministered by a heretic, and this has been the teaching of the Church every since (even non-Christians or atheists may validly baptize, so long as they use the Trinitarian formula – “I baptize you in the name of the Father, and of the Son, and of the Holy Spirit” – and they intend to do what the Church does when she baptizes). In Cyprian’s day, this question was a matter of discipline and not of dogma. During the persecutions under Valerian, Pope Stephen and his successor Sixtus II were martyred. Seeing the hand writing on the wall, St. Cyprian strengthened his flock for the coming ordeal, writing “An Exhortation to Martyrdom” (a work which, along with many others, survives), and set an example when, brought before the Proconsul, Cyprian resolutely professed faith in Jesus and refused to sacrifice to the pagan gods. He was banished to the wilderness, along with many other Christians, where Cyprian comforted and ministered to them as best he could. There Cyprian had a vision of his impending fate. He was summoned back to Carthage when in 258 AD an imperial edict arrived commanding the execution of all Christian clerics. Cyprian was interrogated for the last time, and when he refused to renounce Jesus, he was condemned to die by the sword, to which the saint responded only “Thanks be to God!” The sentence was carried out immediately. Cyprian was led to an open place where he removed his garments without help, knelt in prayer, blindfolded himself, and was beheaded. His body was buried by his disciples, and his tomb held in veneration. When the persecutions came to an end, a basilica was built over his tomb. Charlemagne later removed Cyprian’s relics to France, where they were distributed and kept and venerated to this day at Lyons, Arles, Venice, Compiegne, and Roenay.

icon_exaltation_of_the_cross_largeSeptember 14: (The Exaltation of the) Holy Cross

On this day we remember the instrument whereby God manifested his love for the world in a total, irrevocable, and definitive way: the cross of Christ. On the cross, Jesus Christ, who is the only Son of God, and himself God, offered his divine life to us, and his human life acceptably to God the Father, thereby making peace between God and man, and opening for mankind a route back to our heavenly home. Because the cross was the instrument of this offering, Christians have venerated it and held it in honor for as long as there are records of Christian veneration. In the year 326, Christianity had just been made legal in the Roman Empire, and Saint Helena, mother of the Roman Emperor Constantine, went on pilgrimage to Jerusalem. Lands that had been confiscated from Christians around the turn of the first century were returned to the Church, and during excavations directed by Saint Helena at the place where Jesus was buried, three crosses were discovered. After touching one of these crosses, a woman with a terminal illness was instantly healed, and the gathered Christians concluded that this cross was the very one on which our Lord suffered and died. A church was built on the spot (the Church of the Holy Sepulcher, still standing – though much changed through the years – at Jerusalem today), and this day is the anniversary of the two-day festival celebrating the consecration of that church – September 13 – 14, in the year 335. Pieces of the Cross were sent to churches throughout the empire, including to a church in Rome built for the purpose: Santa Croce in Gerusalemme (still standing in Rome). This piece, years later, was sent to St. Peter’s Basilica, where it remains. And a piece from this piece, was given to a monk in the early 1900’s named Philip Salmone, who in turn gave it to a parishioner of Holy Cross, Dallas. This relic of the true Cross remains in our care to this day.

our-lady-of-sorrows-011-939x500September 15: Seven Sorrows of the Blessed Virgin Mary

This day marks our remembrance of the suffering Mary had to endure in virtue of her love for her divine Son, and her faith in him. In Luke 2.34, after prophesying about the sufferings of Jesus, the aged priest St. Simeon, prophesied to Mary that “a sword will pierce through your own soul also”. This prophecy was fulfilled in many ways during Mary’s lifetime, and her suffering culminated on calvary, where she had to stand helplessly and watch as her only Son was tortured and murdered in front of her. The seven sorrows traditionally associated with Mary are: 1) the prophecy of Simeon, 2) the flight of the Holy Family into Egypt (Matthew 2.13), 3) the loss of the child Jesus for three days (Luke 2.43), 4) the encounter between Mary and Jesus as Jesus carried the cross (Luke 23.26), 5) the crucifixion of Jesus (John 19.25), 6) the descent from the cross, when the dead body of Jesus was laid in Mary’s arms (Matthew 27.57), and 7) the burial of Jesus (John 19.40). In this feast, we can see the salutary nature of devotion to our Lady, because Mary always leads us to Jesus. In the Gospels, we see Mary holding on to Jesus in faith and love at every stage of his life, and even in his death, though it often meant that Mary had to suffer. In this we learn what it means to be a Christian. In prayer, when we say, “Mary,” her response is always, “Jesus.”

stninianSeptember 16: Ninian of Galloway

Little is known for certain about St. Ninian. St. Bede mentions him in his “History” as having been a British Christian, born in the late 300’s. He appears to have traveled to Rome and there been made a bishop. He knew St. Martin of Tours, and dedicated a church to St. Martin in the town of Whithorn in what is now southern Scotland. There Ninian preached the Gospel and converted many of the Pictish tribes to faith in Christ. He is said to have died around the year 432 at Whithorn, and was buried in a stone sarcophagus near the altar of the church.

Published by Fr George

Fr George is the priest-in-charge of Holy Cross Dallas

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