holy cross sermon for epiphany, year c, 2013

In the Name of the Father, and of the Son, and of the Holy Spirit.  Amen.

The Greek word from which we get “Epiphany” refers to a disclosure. And a primary aspect of the feast of the Epiphany is God’s disclosure of himself to the nations. This indeed had been a major theme of the Jewish prophets – that God’s covenant with Abraham and his descendents was for the blessing of all the nations on the face of the earth, as God said, “by your descendants shall all the nations of the earth bless themselves, because you have obeyed my voice,” (Gen. 22.18).

Jesus, we know, is the fulfillment of this and all of God’s promises. He is the solitary descendent of Abraham to whom as Isaiah says, “the abundance of the sea shall be brought,” and “the wealth of the nations shall come,” (Isaiah 60.5). And this aspect of the mystery of the Epiphany is thus closely related to, and an extension of, that of Christmas: that humankind has been enabled to see the One who is by nature invisible, to hear the One who by nature dwells in silence, and to touch the One who by nature is immutable.

The Epiphany of our Lord is like the spread of dawn across the horizon. After his disclosure to a very humble few – to his Mother, St. Joseph, and a group of shepherds – the Messiah’s light begins slowly to spread to the nations, first coming to these “wise men from the East” – Gentiles, presumably, who had been watching the heavens closely, and hence by God’s grace were the first to notice the Messiah’s star at its rising (Matt. 2.2).

The story of the Wise Men is thus a proleptic disclosure of what Paul calls this mystery hidden heretofore from mankind, “that the Gentiles have become fellow heirs, members of the same body, and sharers in the promise in Christ Jesus through the gospel,” (Eph. 3.6).

And to him the wealth of the nations is indeed brought, signified in the story by gold, frankincense, and myrrh. The right response to this disclosure of our blessedness and salvation, this fulfillment of God’s most superlative promises, is overwhelming joy (v. 10), homage, the opening of our treasure-chests, and the giving of gifts (v. 11).

How then shall we live, who live in the times of the Gentiles (cf. Luke 21.24) – when the Sun of Righteousness, to the eyes of a ubiquitously weakened faith, seems to have set? The Wise Men teach us to be ever cognizant of the heavens, the things of God, that we may be able to see the Messiah’s star when it rises. “Recollection” is the word the spiritual masters of our tradition most often used for this cognizance of the heavens, and it is attained by means of personal prayer and meditation on God’s Word, and frequent recourse to the sacraments.

The Wise Men teach us courage and determination on the long journey to Jesus. That although the journey is long, and that although we will almost certainly face privation and the opposition of competitor ideologies, that the journey has an end. And the Wise Men show us the overwhelming joy that is the mark of a longing soul coming to rest in the discovery of its rightful King; and that the right disposition upon each attainment of the Lord is extravagant gratuity, out of the “treasure-chests” of our hearts, of what is dearest to us.

In the Name of the Father, and of the Son, and of the Holy Spirit.  Amen.

Published by Fr George

Fr George is the priest-in-charge of Holy Cross Dallas

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